Wisdom is a quality that is not, today, often acknowledged. Yet in ancient times
a woman's wisdom - gained through years of watchful awareness and inner
searching - was important for the health and happiness of all her family and,
beyond that, of her entire people. Sophia retains this place which she holds in
the Old Testament Apocrypha with the Gnostics, and as we know from a fragment of
the Gospel According to the Hebrews, the Holy Ghost is regarded as the wife of
God the Father, for there Jesus uses the expression "My Mother the Holy Ghost,"
as quoted by Epiphanius (Haeres LXII, 2).
In India, a dove was uniformly the emblem of the Holy Spirit or Spirit of God. A
dove stood for a third member of the Trinity, and was the regenerator or
regeneratory power. Compare this with Titus (3:5): regeneration and renewing of
the Holy Ghost. A person being baptized under the Brahminical theocracy was said
to be regenerated and born again, or, they were born into the spirit, or the
spirit into them—the dove into or upon them. In Rome a dove or pigeon was a
legendary spirit, the accompaniment of Venus, the emblem of female procreative
energy. It is therefore appropriately shown as descending at baptism in the
character of the third member of the Trinity. The dove also fills the Grecian
oracles with their spirit and power. A dove was, in several ancient religions,
the Spirit of God (Holy Ghost) moving on the face of the waters at creation
(Gen. 1:2), a pigeon was often substituted. The dove and the pigeon were used
interchangeably. In the ancient Syrian temple of Hierapolis, Semiramis is shown
with a dove on her head, the prototype of the dove on the head of the Christian
messiah at baptism.
the Eastern Orthodox Church has women deaconesses, married priests, and the
Feminine Principle is recognized in Sophia, the Wisdom of Christ.
The Holy Ghost was the third member of the Trinity in several Eastern religions
as well as the Gothic and Celtic nations. This notion of a third person in the
the godhead was diffused among all the nations of the earth. Father, Son and
Holy Ghost, or Father, Word and Holy Ghost (1 John 5:7) express the divine triad
of which the Holy Ghost was the third member. The Holy Ghost was the Holy Breath
which, in the Hindu traditions, moved on the face of the waters at creation, and
imparted vitality into everything created. A similar conception appears in the
scriptures. In Psalms 33:6 the Word of the Lord made the heavens, and all the
host of them by the breath of his mouth. The Brahminical conception of creation
by the Divine Breath, the Holy Ghost, which was breathed into Adam to make him a
living soul. The Prana or principle of life of the Hindus is the breath of life
by which the Brahma, the Creator, animates the clay to make man a living soul.
Holy Ghost, Holy Breath and Holy Wind were equivalent terms for the sigh from
the mouth of the Supreme God, as laid down in pagan traditions. The Holy Wind is
suggested by the mighty rushing wind from heaven which filled the house on the
day of Pentecost (Acts 2:2). The Holy Wind is an accepted term for the Holy
Ghost in ancient religions. The doxology, reported by a missionary, in the
religious service of the Syrian church runs thus:
Praise to the Holy Spiritual Wind, which is the Holy Ghost; Praise to the three
persons which are one true God. The Hebrew Ruh Elohim, translated Spirit of God
(Gen. 1:2) in our version, is literally, Wind of the Gods.
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