Mari is associated with seven nether spirits of the ocean. The person who
anoints Jesus' feet is a 'sinner' reminiscent of the'seven devils'of Magdalene
associated the descent of Inanna: Also the Seven Bridal Orbits and the Seven
deadly sins.
evens abound
in the Bible and throughout Jewish life. The world was created in seven days,
and marriage is a seven days a week act of creation. There are also seven
wedding blessings. The seven wedding blessings or 'sheva b'rachot' mention the
beginning of time in Eden, when life was wholeness, and the end of days when
that wholeness will be restored. Since Eden the world has been in exile from the
experience of unfragmented existence, an exile that extends from earth to
heaven. The Garden was lost, the Temple destroyed, even God was not whole.
Shekhinah, God's feminine self, wanders the earth, cut off, bereaved. God and
Shekinah are reunited on Sabbath, the day that offers a taste of paradise, as
bridegroom and bride. Both heaven and earth long for redemption from this exile,
a restoration to Edenic harmony to the whole of creation. Since Judaism has no
concept of individual redemption, the wedding provides the whole community with
a glimpse into the blessing of the wholeness that was once and is to come again.
The ancients counted seven planets, thus arranged; the Moon, Mercury, Venus, the
Sun, Mars, Jupiter, and Saturn. There were seven heavens and seven spheres of
these planets; these corrospond to the seven lamps of the golden candelabrum in
the temple. To return to its source in the Infinite, the human soul, the
ancients held, had to ascend as it had descended, through the seven spheres.
From Egypt and Persia the new Platonists borrowed the idea, and the Gnostics
recieved it from them, that man, in his terrestrial career, is successively
under the influence of the Moon, of Mercury, of Venus, of the Sun, of Mars, of
Jupiter, and of Saturn, until he finally reaches the Elysian Feilds; an idea
again symbolized in the Seven Seals. And circling is thought of as the way the
bride enters the groom's s'ferot; the mystical spheres of his soul that
correspond to the seven lower attributes of God. In the ancient world these
orbits correspond to the seven spheres in the heavens and likewise are reflected
in the seven nether spheres of the sea. The two most famous divisions of the
Heavens, by seven, which is that of the planets, and bv twelve, which is that of
the signs, are found on the religious monuments of all the people of the ancient
world. There is no more striking proof of the universal adoration paid the stars
and constellations,than the arrangement of the Hebrew camp in the Desert, and
the allegory in regard to the twelve Tribes of Israel, Joseph in a dream
associated twelve stars to the patriarchs; and the twelve tribes bore the twelve
signs of the Hebrew zodiac on their standards. Heavenly Hosts" includes not only
the counsellors and emissaries of Jehovah, but also the celestial. luminaries;
and the stars. Seven Heavens, in the East to be animated intelligences,
presiding over human weal and woe, were identified with the more distinctly
impersonated messengers or angels, who execute the Divine Justice and in each of
which were certain Powers that opposed the souls return to Heaven, and often
drove them back to earth, when not sufficiently purified. ( Luke 11:26 ) The
last of these Powers, nearest the luminous abode of souls, was a serpent or
dragon.
THE MYSTERY OF SEVEN; SEVEN FOR EVIL, SEVEN FOR GOOD(REVELATIONS 15:1) AND I SAW ANOTHER SIGN IN HEAVEN, GREAT AND MARVELLOUS, SEVEN ANGELS HAVING THE SEVEN LAST PLAUGES; FOR IN THEM IS FILLED UP THE WRATH OF GOD. NOTES: [1] This story is the sixteenth tablet of a series called the "Evil Demon Series," of which we have an Assyrian with a parallel Sumerian text. Presumably, therefore, it was a very ancient legend. [2] The Imkhullu appears also in the Creation Epic. [3] Adad is god of storm, Anu of heaven, Enlil of storm, Sin of the Moon, Shamash of the Sun, and Ishtar of love and fruitfulness. The meaning of Massu is unknown; but Ea was long the chief ruler. [4] The evil gods darken the moon by an eclipse, Shamash helping them by withdrawing his light from the moon, and Adad by sending cloudy weather. [5] A name for Ea. Son of a prince, the gleaming Sin has been sadly darkened in heaven, His darkening is seen in the heavens, The seven evil gods, death-dealing, fearless are they, The seven evil gods, like a flood, rush on, the land they fall upon, do they, Against the land, like a storm, they rise, do they, Before the gleaming Sin, they set themselves angrily; The mighty Shamash, Adad the warrior, they brought on their side." DESCRIPTIONS OF "THE SEVEN" I Destructive storms and evil winds are they, A storm of evil, presaging the baneful storm, A storm of evil, forerunner of the baneful storm. Mighty children, mightv sons are they, Messengers of Namtar are they, Throne-bearers of Ereshkigal. [1] The flood driving through the land are they. Seven gods of the wide heavens, Seven gods of the broad earth, Seven robber-gods are they. Seven gods of universal sway, Seven evil gods, Seven evil demons, Seven evil and violent demons, Seven in heaven, seven on earth. SATURN = KRONOS = TIME = DEVOUR = DRAGON = SATURN AS 7 TH SHPERE = DRAGON GUARDIAN OF SEVENTH SPHERE (Ancient Mythologies) (MATTHEW 12:22-45) "Then it goes out and brings seven other spirits even worse". (REVELATIONS 12:3:) There was a huge red dragon with seven heads.. Saturn, "The hidden one," so, whatever other aspect this name had, as applied to the father of the gods, it is to Satan, the Hidden Lord of hell, ultimately that all came at last to be traced back; for the different myths about Saturn, when carefully examined, show that he was at once the Devil, Also.. there are.. The Seven deadly sins... WHAT HAPPENED TO STEVEN, (ACTS: 6; TO 8; 1-5) LEADER OF THE SEVEN (FULL OF THE HOLY SPIRIT AND WISDOM (ACTS: 6;3); HAPPENED TO THE ORIGINAL GODDESS BELIEVING CHURCH; AND PAUL STOOD BY AND CONSENTED ; JUST AS ROME'S CHRISTIANS WOULD DO WITH THE GODDESS BELIEVING JEWISH CHRISTIAN CHURCH AT THE DESTRUCTUON OF JERUSALEM, AND AT THE START OF THE INQUSITION IN SOUTHERN FRANCE, AND CONTINUE TO DO. The confrontation of Mary with Peter, a scenario also found in The Gospel of Thomas, Pistis Sophia, and The Gospel of the Egyptians, reflects some of the tensions in second-century Christianity. Peter and Andrew represent orthodox positions that deny the validity of esoteric revelation and reject the authority of women to teach. The Gospel of Mary attacks both of these positions head-on through its portrayal of Mary Magdalene. She is the Savior's beloved, possessed of knowledge and teaching superior to that of the public apostolic tradition. Her superiority is based on vision and private revelation and is demonstrated in her capacity to strengthen the wavering disciples and turn them toward the Good. |
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