In Western Christian tradition Adam and Eve were created in every sense equal, however, Eve became subject to Adam due to the fall. Also in the Western Christian tradition, Christ is a new Adam and Mary a new Eve. If as 'born again'Christians we are to conform to the image of Christ, then are not we called to live in the manner of a new Adam? Would not this mean that we are called again into a condition of equity and equality with the new Eve? Would not this paradisal state be ordained by God, as it was in the beginning?(Matt 10:6) If this is so, then are we not required by Christian conviction to admit a Divine decree of gender equality in the heavens? Does not nature teach us the same? Surely, St. Clare was right to teach the equality of the brothers and sisters in all.

learly, for a time in early Christian worship, the Holy Spirit was imaged in feminine terms (symbolized, as it would be later as well, by a dove), and was sometimes referred to as the divine Mother; which mirrors the cultural and biological role of women is seen in the use of bird imagery in the Scriptures. Here God's concern for humanity is expressed in imagery that possibly is drawn from the representation of female goddesses with sheltering wings. The people of Palestine associated El with the title Ia-hu; hence, "Jehovah". Ia-hu , translated "Exalted Dove", seems to have been associated with the Cyprus Dove Goddess; and is the preform of the Holy Spirit in the form of a dove. However, over time, the Holy Spirit was conceived rather in more general and impersonal terms as a mysterious and numinous power, whose intensity seemed to have radically diminished as time grew more distant from the generation of the first apostles, and whose continuing presence, activity, and authority were lodged chiefly in the institutional Church.

Hagia Sophia or Holy Wisdom is the mother church of all Eastern Christians of the Byzantine liturgical tradition both Orthodox and Greek Catholic. Early accounts suggest that the site of this, the grandest church in Christendom, in the first millennium had been the site of a pagan temple appropriated for the service of the new religion. Hagia Sophia underwent two phases of construction before attaining its present state. Documents indicate that the first Hagia Sophia was built by Emperor Constantius, son of Emperor Constantinos I, and was opened for services in 360 AD. Although very little is known about this church, it is assumed that it was a basilica-type structure with a rectangular floor plan, circular apse and timbered roof. It was similar to St.Studios, a basilica in Istanbul, the ruins of which still exist. Ancient sources emphasize that the eastern wall was circular. Constantius donated gold and silver as well as religious objects to his church, but these were vandalized by Arians during the Council of 381 AD.

Hagia Sophia was first named "Megale Ekklesia" (The Great Church) as it was the largest church in Constantinople. The historian Socrates indicated that the church was named Sophia during the reign of Emperor Constantius. The name given to the church symbolized the second divine attribute of the Holy Trinity. Originally, Sophia, which means "Holy Wisdom", was a name given to Christ by 4th century theologians. Both names, Megale Ekklesia and Hagia Sophia are used today.
 

 

 

Study Bible for Women
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